7:08 am: 4 of them lie murdered al Kiddush Hashem, following the massacre that rocked the Jewish world.
This story shocked us all. This book keeps its flame alive in our hearts.
In the aftermath of an inconceivable tragedy came an outpouring of unprecedented chesed, Jewish unity... and also burning questions:
How? Why? What now?
This book goes far beyond the sensationalist headlines and finds meaningful answers in the personal accounts of eyewitnesses and bereaved family members; in the incredible stories of life-saving miracles, sacrifice and love; and in the insights of the leading Rabbis of our generation, who illuminate the darkness with essential lessons for our time.
All proceeds from this book go to the victims' families.
- ITEM #: 7124
- Dimensions: 6x9
- ISBN: 978-1-68025-006-0
- Weight: 0.5680 lbs
- Binding: Paperback / 152 pages
- Published by: Distributed by Feldheim
The shiva period was over and the thousands of visitors from all over the world who came to comfort the Goldberg, Kupinsky, Levin, and Twersky families had left to resume their own lives with their own families. A few visitors still trickled in, but Chanukah was fast approaching, and toys and children were on people’s minds.
Even in Har Nof, life appeared to have returned to normal, with children playing on the streets and no armed guards visible. There was virtually nothing to indicate that a horrific massacre had occurred on November 18 at Kehillat Bnei Torah– except, that is, for the broken glass on the shul’s entrance door, a bullet hole in the Aron Kodesh, and one tiny blood stain on the paroches.
Har Nof (a 15-minute ride without traffic from Jerusalem’s city center) has the feel of a bucolic urban village, As I walked up Agassi Street, I was told that the four families lived in close proximity to each other, and anyone could point out their addresses.
I visited Mrs. Briana Goldberg, who came to Israel from Golders Green, England. Mrs. Goldberg unhesitatingly welcomed me into her home, despite my having come unannounced and never having previously met her.
As we sat together around her dining room table, which was completely surrounded by her late husband’s sefarim, I felt guilty asking her to talk about her husband. There was no need for the guilt. Mrs. Goldberg readily discussed Rav Avraham Shmuel, Hy”d, whose life was cut short a few weeks short of his 69th birthday.
The vice-chancellor of the University of Sheffield sent this letter of condolence.
The vice-chancellor of the University of Sheffield sent this letter of condolence.
R’ Avraham Shmuel was born and raised in Liverpool, England. He attended yeshiva both there and in Gateshead, and graduated from the University of Sheffield as a chemical engineer with a degree in glass technology. R’ Abraham Shmuel was an expert in power technology, which involved critical research into detergents, cleaners, and other chemicals we take for granted in our daily lives.
R’ Avraham Shmuel and Briana moved to Israel in 1991. Originally they purchased a house in Ofakim but after three years decided they wanted a more intensive atmosphere of Yiddishkeit for their children, so they moved to an apartment in Har Nof. R’ Avraham Shmuel worked as a consultant for American and British companies, learning Torah from early each morning until 2 p.m. before turning to his consulting work for the rest of the afternoon and into the evening.
Unfortunately, after a few years both companies were liquidated and R’ Shmuel Avraham’s parnassah evaporated. Mrs. Goldberg told me her husband was then hired as CEO of Targum Press due to his outstanding Talmudic scholarship and proficiency in English. He served in that position for a few years before organizing a vocational school in Bnai Brak, ultimately committing himself to full-time learning while Briana worked at Neve Yerushalayim College for Women’s Studies.
The morning of the Har Nof massacre began like every other day. R’ Avraham Shmuel chose to attend the 6:30 minyan in the shul’s smaller downstairs room rather than the larger minyan that commenced at 7. He would arrive each morning promptly at 6:15 in order to raise or lower each shtender to the height of each regular mispallel, so that each would find his shtender at its correct height.
R’ Avraham Shmuel sat at the same table as R’ Moshe Twersky, Hy”d, and they became close friends.
“When the attackers came to the shul,” Mrs. Goldberg told me, “they immediately shot my husband and Rabbi Twersky, who both fell to the floor. The murderers then turned around to seek more victims.”
I wondered why the other congregants did not immediately flee from the premises when they saw and heard the shooting that felled her husband and Rabbi Twersky. Mrs. Goldberg said she “asked many of the survivors of the massacre the same question, and they all told me their legs were frozen; they simply could not move.”
She continued: “My husband was zocheh to see the marriage of our daughter and then the birth of our granddaughter several months ago, but we will miss him at the birth of our newest expected grandchild.”
As I looked around the Goldberg home I saw adult children walking about. None of them exhibited any traces of self-pity or despair. Tears welled in Briana’s eyes when she spoke about R’ Avraham, but her grace and nobility were evident throughout my visit.
Mrs. Goldberg told me she received an extraordinary letter from the vice-chancellor of the University of Sheffield, Professor Sir Keith Burnett, who wrote of her husband’s time as a student there. Prime Minister Netanyahu sent a letter of condolence through one of his aides. And the Goldberg family was pleasantly surprised when the U.S. Ambassador to Israel and a personal emissary from Prime Minister David Cameron of England paid shiva visits to their home.
My impression of Briana Goldberg was that this is a woman who has complete faith in Hashem, and that the unfathomable mysteries of His ways would never shake her emunah. She thanked Hashem repeatedly for the wonderful life she had with her beloved husband and refused to question the why or the wherefore of the tragedy that took him from her.
I left her and her family with the fervent prayer that HaMakom yinachem eschem b’soch sha’ar aveilei Tzion v’Yerushalayim.
Read the original here http://www.jewishpress.com/indepth/interviews-and-profiles/briana-goldberg-complete-and-unshaken-faith-in-hashem/2014/12/31/0/
Shock and tragedy. Those are the first two of so many words that follow when looking back at the murder of four rabbis on the 25th day of Cheshvan 5775: Rabbi Avraham Shmuel Goldberg, Rabbi Aryeh Kupinsky, Rabbi Kalman Ze’ev Levine, Rabbi Moshe Twersky, all of blessed memory and H”yd.
This past week my dear friend and neighbor Kenny Fliegelman and Leiby Zupnik of Judaic Plus in Cedarhurst brought to my attention a recently composed anthology and tribute to these four men by their neighbor Rabbi Daniel Yaakov Travis, entitled “Living On: Messages, Memories and Miracles from the Har Nof Massacre” [Feldheim Publishers]. This week’s essay consists of several quotes from this heartfelt tribute.
From the introduction, written by some of the most prominent rabbis of our time who were familiar with the martyrs:
“On the 25th of Cheshvan 5775, four kedoshim were killed, wearing tallis and tefillin, in Beis Hakenesses Kwhilat Bnei Torah in Jerusalem’s Har Nof neighborhood. All Klal Yisrael mourned the untimely passing of these four tzaddikim and strengthened themselves in chessed, unity, Torah, prayer, and many other areas. It is important that we do all we can to preserve the momentum that this tragic incident has generated.
“Rabbi Daniel Yaakov Travis, Rosh Kollel of one of the kedoshim, and a friend and neighbor of all of them, has taken upon himself the task of maintaining the momentum spurred by this event. Following a tragedy of this magnitude, many people are seeking direction and meaning in what took place.
“The book ‘Living On’ draws from insights of Gedolei Yisrael, as well as personal accounts, to clarify the powerful messages that G-d has sent us.
“In this lucid presentation, the author reveals an authentic Torah perspective to guide the reader. We encourage everyone to study and absorb the poignant and timely messages of this critically important work, and we extend to Rabbi Travis our blessings that he continue to inspire his fellow Jews.”
This missive was signed by the following: Rabbi Yitzchak Berkovitz, Rosh Reshes Hakollelom Linas Tzedek; Rabbi David Cohen, Rosh Yeshivas Chevron; Rabbi Reuven Elbaz, Rosh Yeshivat Ohr HaChayim; Rabbi Zalman Nechemia Goldberg, former Rosh Av Beis Din of Jerusalem; Rabbi Shmuel Kamenetsky, Rosh Yeshivas Yeshiva of Philadelphia; Rabbi Tzvi Kushelevsky, Rosh Yeshivas Heichal HaTorah; Rabbi Zev Leff of Moshav Matityahu; Rabbi Naftali Nussbaum, Rosh Yeshivas Tchebin; and Rabbi Yisroel Reisman, Rosh Yeshivas Torah Voda’at.
Rabbi Travis imparts these sacred teaching that should serve as a first lesson for the many to come that we should try to carry with us for the rest of our lives:
“In order to fully absorb the impact of this event in a constructive way, there are three things we must do:
“1. G-d’s actions only influence us if we give thought to what took place. If we do not contemplate G-d’s Hand in this incident, we are likely to lose the momentum that was so strong when it happened. This book reveals the inside story of the tragedy in a way that has not been presented anywhere else before, with the cooperation of many people who were there and directly affected;
“2. We must have a clear picture of who these kedoshim were, and perhaps some clues as to why they were chosen from among all Jews to die al kiddush Hashem. So too, we must empathize with the pain of the widows, orphans, relatives, friends and neighbors, who feel the sudden loss of these beloved Jews so keenly. Only after we have done this can we really appreciate the devastating nature of what happened, and what a great loss it was to all Jews. This book introduces you to these special tzaddikim through the eyes of those who knew and appreciated their unique qualities;
“3. After we have recognized that G-d’s Hand enacted this and how devastating was His decree, we need guidance from Gedolim and great talmidei chachamim of our generation:
What are we meant to learn from this?
Which areas should we consider rectifying?
What can we do to forestall another tragedy like this?”
Thank you for bringing out this book so quickly. I dont know many in harnof who havent read it yet and its only been out under a week, thank you!